Showing posts with label prophecy. Show all posts
Showing posts with label prophecy. Show all posts

The Lord Is Our God!

Day 207: Zechariah 9-14

Whenever Jesus is prophesied about in the Old Testament, I find myself becoming giddy. I'm excited that I am almost finished with my OT reading and that I will be moving on to the New Testament soon. But I also get excited because of the way that these people who lived in a time before Jesus waited in anticipation of their coming Messiah. Jesus was coming soon, and these prophets were preparing the minds of the Israelites for this to happen. Zechariah describes Jesus as righteous and victorious, yet humble, someone who rides on a donkey. And the Lord God is contrasted somewhat with Jesus. The accounts aren't contradictory, but they merely show that one of the dominant characterizations of Jesus is humility and that of God is power. And our God becomes powerful through humility.

Zechariah 13:9 says:
"I will bring that group through the fire
      and make them pure.
   I will refine them like silver
      and purify them like gold.
   They will call on my name,
      and I will answer them.
   I will say, ‘These are my people,’
      and they will say, ‘The Lord is our God.’”

God is good, and He is sending Jesus soon to save these people and to save us. The Lord is our God!

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A New Hope

Day 206: Zechariah 1-4

I could go into detail about the various visions the prophet Zechariah has, but I won't. I'm just going to sum up Zechariah's message to the people here: Jesus is coming soon, so get yourselves right with the Lord. 

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Haggai

Day 205: Haggai 1-2

I'm not too sure why the book of Haggai is in the Bible, mainly because I don't understand it and think that most of this information was given elsewhere. But then again, this is a prophecy, not a narrative story and not prayers and songs, like the other books that mention the rebuilding of the temple. Haggai's message was to build the temple and give the people a place to worship the Lord. The people get to work immediately building the temple.

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Utterly Amazing

Day 203: Habakkuk 1-3

What an interesting conversation between Habakkuk and the Lord. Habakkuk cries out to the Lord, begging for answers, wondering when he will ever respond. When will he save them? When will will he respond to the injustice, to the wrongdoing. God tells Habakkuk in 1:5,

Look at the nations and watch—
       and be utterly amazed.
       For I am going to do something in your days
       that you would not believe,
       even if you were told.


God is going to do something utterly amazing. And this something is actually a something. The Lord Jesus. He's coming to save these people. God knows it and tells his people to keep hope because this act is going to be so amazing that they wouldn't even believe it if they were told.

So Habakkuk decides what his respond is going to be. In spite of pain and suffering and the lack of justice occurring on earth, Habakkuk will trust in the Lord. He will rejoice in the Lord. The Lord is his strength, and he will be joyful in Him. What a hopeful message to all of us.

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Have you ever wondered where this first comes from? It's Habakkuk 2:20. 

The LORD is in his holy temple;
       let all the earth be silent before him.

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Obadiah's Retribution

Day 198: Obadiah

The book of Obadiah is the shortest one in the Old Testament. In fact, the Bible I'm reading from doesn't even show that it contains chapters, only verses, because it doesn't contain more than one chapter. The book is written by the prophet Obadiah who, like most of the other prophets in the OT, speaks of the judgment of a nation and the hope that one day Judah and Israel will be restored. Obadiah speaks these truths based on a vision he had, and he proclaims to the people that "Day of the Lord" is coming. This promise was a hopeful one for people in captivity, in exile.

In my previous blog post, I mentioned how Amos seems to use the term justice to mean equality rather than judgment (or an eye for an eye). In Obadiah, however, Obadiah speaks to Edom and tells them that their role in destroying Jerusalem--how this country destroyed and betrayed their brother Jacob--will come back to haunt them. That is, what they did to Israel and Judah will be done to them. Retributive justice. God will punish Edom for its sins. They betrayed their relatives and will be punished. Opposite of Edom, however, is Israel who will prosper because God is with these people.

Here's just a bit of explanation of the book.

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Righteousness and the Poor: A Christian Response

Day 197: Amos 5-9

Martin Luther King, Jr.--a preacher, a leader of the civil rights movement--drew from the book of Amos in one of his speeches. On April 3, 1968, King delivered a speech in Memphis, Tennessee, in support of the striking sanitation workers. In the speech, King addresses ministers and preachers, calling them to be like Amos, like Jesus. He uses a verse from Amos 5:24 that says, "But let justice roll on like a river, righteousness like a never-failing stream!"

Here are the words from King's speech: 


It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must be an Amos, and say, "Let justice roll down like waters and righteousness like a mighty stream." Somehow, the preacher must say with Jesus, "The spirit of the Lord is upon me, because he hath anointed me to deal with the problems of the poor."

King delivered this speech the day before he was assassinated.


Like King, the prophet Amos also had a passion for the poor. Amos prophesies about justice, not the type of justice we typically think of when we think of justice--an eye for an eye, a tooth for a tooth--but justice in the sense equality. Equality for the poor. No oppression. No lesser-than status. Just equality. Here are some examples from these chapters in Amos:

You levy a straw tax on the poor
       and impose a tax on their grain.
       Therefore, though you have built stone mansions,
       you will not live in them;
       though you have planted lush vineyards,
       you will not drink their wine. 

There are those who oppress the innocent and take bribes
       and deprive the poor of justice in the courts.

Hate evil, love good;
       maintain justice in the courts.

This is the Amos that Martin Luther King, Jr. draws on to argue that the poor deserve justice, that they don't deserve to be oppressed or persecuted. They don't deserve injustice. Instead, they deserve justice. Equality. They deserve to have rights, in spite of them being poor. They deserve what everyone else has. And we need to help them do it.

Where do we stand on this issue of poverty? Of helping the poor? Of taking from our abundance and giving to those who have less? We look at the poor (and so many other issues) through political eyes rather than through the eyes of Jesus. How did Jesus look at the poor? He's come, and he's done so much. We shouldn't think, "What would Jesus do?" Rather, we should ask, "What did Jesus do?" How did he treat the poor? He already did it. I think MLK had it right when he observed that Jesus cared for the poor. And as Jesus did, so should we. No matter what our political leanings are, if we claim to be Christians, then we should care for the poor. We should do things that help the poor. It's the righteous thing to do. It should be the Christian response.

"Let justice roll on like a river, righteousness like a never-failing stream!"

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The Book of Joel

Day 195: Joel 1-3

The book of Joel isn't very long. Three chapters in fact. Fewer chapters than my daily reading. But Joel is another prophet. He witnesses a plague of locusts (I'm not sure if it's the one recorded in Exodus or a different plague) and a lengthy drought and calls on everyone--all Israelites--to repent. He tells the Israelites that they will be judged for their unfaithfulness and, unlike other prophets who focus on the redemption of Israel and Judah, Joel focuses on their punishment. The book is a bit dismal and gloomy, but that's because his purpose seems to be to condemn the Israelites for their naughty, sinful behavior. However, Joel does end with a description of the bountiful blessings God will give his people if they return to Him.

A well-known verse is recorded in Joel. Here's Joel 2:13:

Rend your heart and not your garments.
Return to the Lord your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.

This description of God is beautiful. Slow to anger and abounding in love. Gracious and compassionate. Forgiving. Our God is and has always been a loving, forgiving God. How wonderful to know that who He was then is who He is now.

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Daniel: A Man of Faith and Commitment

Day 191: Daniel 9-12

The book of Daniel ends with many different prophecies Daniel delivers and shows us what a great prophet and man Daniel truly was. He lived a life of faithfulness and commitment. He was a faithful and obedient servant to God for all of his life, and his name lives on as one of the greatest prophets that has ever lived. I haven't really ever thought of Daniel as a prophet, and maybe he's not thought of that way by theologians and historians. However, he does deliver prophetic visions to the nation, telling the people that they can be assured that although they are in captivity, God is still working among them. What a wonderful message. What a wonderful way to live a life--telling and proclaiming the news about God. What an amazing life Daniel lived.

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Renewing Holiness

Day 187: Ezekiel 40-44

Ezekiel has a vision of a specific temple, and these chapters detail what the temple will look like. The temple Ezekiel envisions includes a wall, many different gates, outer and inner courts, rooms for the priests and for preparing sacrifices, a sanctuary, an altar, and the most holy place. It doesn't appear that this temple was ever built, and I'm not quite sure of the significance of this temple. Perhaps Ezekiel's detailed explanation about the temple is to serve as a message to Israel about the holy people they are supposed to be. The temple gives Israel a place of worship and might encourage them to return to holiness, to renew their commitment to the Lord.

It's interesting to me--and I know I've said this before--how much of the Bible reflects the same theme, the same story, just told in different ways. Israel is God's people. Israel leaves the Lord. The Lord pleads for them to repent. Israel repents. Israel strays again. And over and over and over again you have this motif.

But what I also find interesting is that we do the same thing as Israel does. Israel didn't get it, and neither do we. God wants us to pursue him. He wants us to be holy. He has called us. He has named us. But we stray. We sin. We turn our back on the Lord. We look out for our own self-interests. And through scripture, God is calling us to renew our hearts and minds by worshiping him in the temple. He's built this great place for us, and he wants us to come. To sit by His side and listen to Him. To worship Him. To love Him. If we renew our faith, He will make us holy.

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Prophecies, Prophecies, and More Prophecies Cont.

Day 185: Ezekiel 33-36

More of the same here. Prophecies about the Israelites and the Edomites. The entire book of Obadiah is about the Edomites, so it's interesting that they are prophesied about here. Things don't look good for the Edomites (the descendants of Esau, Jacob's brother).

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Prophecies, Prophecies, and More Prophecies

Day 184: Ezekiel 29-32 

More prophecies against the nations are handed out. A continuation of the last several posts. I'm sure I could delve into the nuances of some of these prophecies, but frankly I don't have the historical background to understand them all. So this is all for today.

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Ezekiel Sees a Wheel and Becomes a Prophet

Day 177: Ezekiel 1-4

When I was young, we learned this song about Ezekiel seeing a wheel in the air. I never really knew what that specific reference meant, and after reading these four chapters, I still don't really get it. What I do know, though, is that the glory of the Lord appeared to Ezekiel and called him to be a prophet. The Spirit had a presence in his life, and he responded to it. In fact, the word "Spirit" is used several times here. Ezekiel was to speak to Israel and to deliver to them messages from the Lord.

How will you respond to the Lord's call? Will you say "yes"? Will you hear his voice calling? Will you allow the Spirit to work in your life?

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A Prophet without Honor

Day 168: Jeremiah 25-28

Poor Jeremiah. He must give the Israelite people such bad news, news filled with destruction and annihilation. His news makes them want to kill him. They threaten him and try to kill him. But the Lord protects Jeremiah from harm.

What must it have been like to be a prophet? To be so connected to God that he uses you to speak to his people? This prophet, like many others, was without honor or prestige. But he was available and God used him to deliver messages to his people.

Are you available to God? Are you open to being used by him? Are you willing to become a person without honor in this world so that you can be used by God?

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Prophecy about our Lord Jesus

Day 159: Isaiah 50-55

I love Isaiah 53.To learn about our Lord Jesus. Just to comprehend all that is described about him. Wow.

"He grew up before him like a tender shoot,
       and like a root out of dry ground.
       He had no beauty or majesty to attract us to him,
       nothing in his appearance that we should desire him.
 He was despised and rejected by others,
       a man of suffering, and familiar with pain.
       Like one from whom people hide their faces
       he was despised, and we held him in low esteem.
Surely he took up our pain
       and bore our suffering,
       yet we considered him punished by God,
       stricken by him, and afflicted.
But he was pierced for our transgressions,
       he was crushed for our iniquities;
       the punishment that brought us peace was on him,
       and by his wounds we are healed.
We all, like sheep, have gone astray,
       each of us has turned to our own way;
       and the LORD has laid on him
       the iniquity of us all.
He was oppressed and afflicted,
       yet he did not open his mouth;
       he was led like a lamb to the slaughter,
       and as a sheep before its shearers is silent,
       so he did not open his mouth.
By oppression and judgment he was taken away.
       Yet who of his generation protested?
       For he was cut off from the land of the living;
       for the transgression of my people he was punished. 
He was assigned a grave with the wicked,
       and with the rich in his death,
       though he had done no violence,
       nor was any deceit in his mouth.
Yet it was the LORD's will to crush him and cause him to suffer,
       and though the LORD makes his life an offering for sin,
       he will see his offspring and prolong his days,
       and the will of the LORD will prosper in his hand.
After he has suffered,
       he will see the light of life and be satisfied,
      by his knowledge my righteous servant will justify many,
       and he will bear their iniquities.
Therefore I will give him a portion among the great,
       and he will divide the spoils with the strong, 
       because he poured out his life unto death,
       and was numbered with the transgressors.
       For he bore the sin of many,
       and made intercession for the transgressors.

Thank you, Lord Jesus, for being our savior.

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Prophetic Accounts II

Day 152: Isaiah 22-25

More prophecy against cities. Today, Isaiah prophecies against Jerusalem. But he also prophecies about God's devastation of the whole earth. The earth will be completely laid to waste, destroyed. Because of our sin, God has cursed this land. At this time, the Lord Almighty will reign--on earth, in Jerusalem, and in heaven. Isaiah is pleading for these people to turn from wickedness and return to the Lord.

In chapter 25, Isaiah praises the Lord for all the prophecies have come true. And now all the people have turned to God to worship him. We trusted the Lord, and he saved us. He redeemed us. He kept his word.

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Prophetic Accounts I

Day 151: Isaiah 17-21

Isaiah prophesies about the destruction of Damascus, about how the city of Cush will listen and respond to the word of the Lord, about how Egypt and Cush will be destroyed, and about how Babylon, Edom, and Arabia will suffer because of their faithlessness.

Not much to comment on today, except to say that I think these prophecies were meant to show the people during that time that there was a God. These prophets could predict what was going to come, and they were connected to the Lord. When these events came to pass, perhaps people of these lands came to believe in the Lord.

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Jesus, the Counselor

Day 149: Isaiah 9-12

I love this passage from Isaiah 9:6

"For to us a child is born,
       to us a son is given,
       and the government will be on his shoulders.
       And he will be called
       Wonderful Counselor, Mighty God,
       Everlasting Father, Prince of Peace."

I especially appreciate how the author has used the word "Wonderful Counselor" to describe the future Savior. Think about what this description means. Jesus is the one who counsels us. He offers us hope and gives us a way out of all the pain that we experience in this life. Depression. Addiction. Loss. Death. Sin. Jesus is our counselor.

I went to a counselor for a while last year. It was my first time to do so, and it didn't exactly work out like I hoped it would. I think counseling is great, and it's a healthy way to work through issues in our lives. And it's comforting to know that Jesus, too, is described as our counselor. Our WONDERFUL counselor. How comforting is that! We can talk to him about anything, and he will lead us through it. He has saved us. Amazing.

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About Kara

I am Kara Poe Alexander. I began this blog to read the Bible anew, with fresh eyes and an open mind. I hope to grow closer to God, to learn how these ancient stories are still relevant today, and to develop a spiritual discipline of Bible study.